Luther, Heidegger, and the Hiddenness of God
This paper seeks to trace how certain Lutheran themes, particularly the tendency towards fideism evidenced in the Lutheran ‘Deus absconditus’ (‘hidden God’), were later adopted by Heidegger, and then misappropriated by certain ‘post-theological’ thinkers of the continental tradition in the late twen...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Tyndale House
2019
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| In: |
Tyndale bulletin
Year: 2019, Volume: 70, Issue: 2, Pages: 291-316 |
| Further subjects: | B
Philosophical Theology
B Deus absconditus B heidegger B Luther B Theology of the cross |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a This paper seeks to trace how certain Lutheran themes, particularly the tendency towards fideism evidenced in the Lutheran ‘Deus absconditus’ (‘hidden God’), were later adopted by Heidegger, and then misappropriated by certain ‘post-theological’ thinkers of the continental tradition in the late twentieth century. In what follows, the early Luther and his theology of the Cross will be firstly placed into its late medieval nominalist context, after which Heidegger’s employment of the Lutheran ‘hidden God’ in his formulation of the question of ‘being’ will be discussed. Finally, I will propose that the appreciation of Luther’s legacy and his relevance for philosophy lies not in popular ‘Heideggerian’ revisionist readings of the reformer but, alternatively, through integrating the Deus absconditus theme into the rest of his theological thought, including his historical context. | ||
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