Renounced and Abandoned: The Legal Meaning of עזב in Ezekiel 8:12 and 9:9
Ezekiel 8–11, the so-called Temple Vision, describes the departure of the כבוד־יהוה (“glory of Yhwh”) from Jerusalem and the temple precincts. In this article, I argue that the consistent presence of juridical elements in this vision reveals that the Judahites’ statements in Ezek 8:12 and 9:9 are a...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Catholic Biblical Association of America
2017
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In: |
The catholic biblical quarterly
Year: 2017, Volume: 79, Issue: 4, Pages: 593-614 |
Further subjects: | B
Renunciation
B Law B abandon B disclaim B Temple Vision B Ezekiel |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Ezekiel 8–11, the so-called Temple Vision, describes the departure of the כבוד־יהוה (“glory of Yhwh”) from Jerusalem and the temple precincts. In this article, I argue that the consistent presence of juridical elements in this vision reveals that the Judahites’ statements in Ezek 8:12 and 9:9 are a quasi-legal formula describing their perception of the legal relationship among them, Yhwh, and the land. Specifically, עזב in these verses carries a legal valence related to the renunciation or disclaimer of a legally enforceable claim to an object. This legal understanding of Ezek 8:12 and 9:9 also provides additional insight into the narrative logic of the Temple Vision by asserting that these verses are not predictive but performative. | ||
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