[Rezension von: Ferda, Tucker S., Jesus, the Gospels, and the Galilean crisis]
This article explores the historiographical consequences of depending on Markan chronology to reconstruct Jesus’s mission. Mark highlights a “Galilean crisis” as well as the scene in the temple courts (Mk 11:18) as twinned moments of dramatic reversal (peripeteia) that serve to drive his story home...
| Main Author: | |
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| Contributors: | |
| Format: | Electronic Review |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2022
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| In: |
Journal for the study of the historical Jesus
Year: 2022, Volume: 20, Issue: 2, Pages: 117-126 |
| Review of: | Jesus, the Gospels, and the Galilean crisis (London : T&T Clark, 2019) (Fredriksen, Paula)
Jesus, the Gospels, and the Galilean crisis ([London] : Bloomsbury Publishing, 2018) (Fredriksen, Paula) Jesus, the Gospels, and the Galilean crisis (London : Bloomsbury Publishing PLC, 2018) (Fredriksen, Paula) |
| Standardized Subjects / Keyword chains: | B
Markus, Evangelist, Heiliger
/ Crucifixion
/ Rejection of
/ Crisis
/ Mark
/ Galilee
|
| IxTheo Classification: | HC New Testament KAB Church history 30-500; early Christianity |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article explores the historiographical consequences of depending on Markan chronology to reconstruct Jesus’s mission. Mark highlights a “Galilean crisis” as well as the scene in the temple courts (Mk 11:18) as twinned moments of dramatic reversal (peripeteia) that serve to drive his story home to its conclusion, connecting Jesus’s Jewish mission with his Roman death. Analyzing Jesus, the Gospels, and the Galilean Crisis with Mark’s literary deployment of peripeteia in mind, the essay then raises several questions about Ferda’s reconstruction of the reception of Jesus’s message among his Galilean hearers. Jerusalem, not the Galilee, emerges as the true site of “crisis.” Jesus’s popularity among Jews, not a rejection by them, explains most directly Pilate’s decision to neutralize Jesus. Were it not for the narrative shaping of Mark’s story, would we have any reason to presuppose a “Galilean crisis” at all? | ||
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