Unveiling the Character Gallery of Sermons: A Social Network Analysis of 11,955 Danish Sermons
In this article we examine the character gallery in a digitized corpus of 11,955 Danish sermons from the Evangelical Lutheran Church in Denmark written between 2011 and 2016. We study these sermons as a collective text production in which the characters represented illustrate aspects of Christian tr...
| Authors: | ; ; |
|---|---|
| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
[publisher not identified]
2022
|
| In: |
Temenos
Year: 2022, 卷: 58, 發布: 1, Pages: 119-146 |
| Standardized Subjects / Keyword chains: | B
Danske folkekirke
/ 聖經人物
/ Literarische Gestalt
/ 講章
/ Netzwerkanalyse (社會學)
/ 歷史 2011-2016
|
| IxTheo Classification: | HA Bible KAJ Church history 1914-; recent history KBE Northern Europe; Scandinavia KDD Protestant Church RE Homiletics ZA Social sciences |
| Further subjects: | B
數位人文
B character gallery B rhizomes B Network Analysis B Sermons |
| 在線閱讀: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In this article we examine the character gallery in a digitized corpus of 11,955 Danish sermons from the Evangelical Lutheran Church in Denmark written between 2011 and 2016. We study these sermons as a collective text production in which the characters represented illustrate aspects of Christian tradition and cultural history. We depart from the following questions: which characters populate Danish sermons, and what representations of biblical texts and history are displayed from the interrelations of these characters? In line with Bakhtinian thought we approach the sermonic character gallery as a polyphony of voices, and informed by the Deleuzian idea of the rhizome, we understand this character gallery as a network in which characters through their connections to other characters form clusters of thematic narratives. We represent this network through a social network analysis using computational tools, and closely analyse which characters are connected in the network’s sub-groups, and how. We find that biblical figures especially enhance stories of Jesus as saviour, teacher, or caretaker, while political figures tend to be dissociated from biblical figures and representing narratives of historical atrocities. In addition to these figures a large group of anonymized characters prevails. | ||
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