The Provenance of the Gospel of Thomas: Assessing the Syrian Hypothesis
The question of the provenance of the Gospel of Thomas raises a rather disturbing ambiguity that may seriously challenge a long-held consensus regarding Thomas’ Syrian origin. Both versions of the document (in Greek and Coptic) were found in Egypt, and there is no extant Syriac text or fragment that...
Subtitles: | Jesus Sayings and Gospel Literature |
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Main Author: | |
Format: | Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Ed. Dehoniane
2021
|
In: |
Annali di storia dell'esegesi
Year: 2021, Volume: 38, Issue: 1, Pages: 79-107 |
Standardized Subjects / Keyword chains: | B
Gnosis
/ Church
/ Gospel of Thomas
/ Syria (Ost)
|
IxTheo Classification: | HC New Testament KAB Church history 30-500; early Christianity |
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245 | 1 | 4 | |a The Provenance of the Gospel of Thomas |b Assessing the Syrian Hypothesis |c Milan Vukomanovic |
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520 | |a The question of the provenance of the Gospel of Thomas raises a rather disturbing ambiguity that may seriously challenge a long-held consensus regarding Thomas’ Syrian origin. Both versions of the document (in Greek and Coptic) were found in Egypt, and there is no extant Syriac text or fragment that could conclusively confirm the Syrian phase of transmission of this “gospel.” Nevertheless, the conviction of scholars as to the eastern Syrian birthplace of our document is still adamant. This view was rarely disputed during the 20th century, after having gained almost instant confirmation among the most renowned scholars in the field. In this paper, I dispute the most frequent arguments employed by advocates of the Syrian origin of Thomas: 1) the argument based upon the triple name of the apostle Thomas (i.e. Didymus Judas Thomas); 2) the argument based on parallels with Syrian Christian documents; 3) the linguistic argument. | ||
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