Challenging a Priestly Credit Theology: A New Translation of Niphal חשב
This article argues for a new translation of the niphal of [inline-graphic 02] in the Priestly Narrative. This verb has typically been translated as "credited" and has been used as the foundation for arguing that the Priestly sacrificial system utilizes a divine ledger that tracks credits...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Catholic Biblical Association of America
2022
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| In: |
The catholic biblical quarterly
Year: 2022, Volume: 84, Issue: 2, Pages: 183-201 |
| Standardized Subjects / Keyword chains: | B
Grammar
/ Victim (Religion)
/ Priestly document
|
| IxTheo Classification: | HB Old Testament HD Early Judaism |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article argues for a new translation of the niphal of [inline-graphic 02] in the Priestly Narrative. This verb has typically been translated as "credited" and has been used as the foundation for arguing that the Priestly sacrificial system utilizes a divine ledger that tracks credits and debits of individual Israelites. I demonstrate that the concept of this kind of "credit theology" is foreign to the Priestly Narrative, and that the mistranslation of this verb has enabled a fundamental misunderstanding of the sacrificial system. Instead, I suggest that the use of this verb is limited to a very specific legal scenario related to the inappropriate possession of sacrificial material, is best understood in the context of property law, and should be translated as "to bail." | ||
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