After Postmodernism: Perspectivism, a Christian Epistemology of Love, and the Ideological Surround
Postmodernism liberates the integration of psychology and Christianity from the domination of modernism, but also leads to a vertiginous relativism. A movement beyond postmodernism seems essential. For Christians, such a movement might build upon the “future objectivity” of Friedrich Nietzsche'...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Sage Publishing
2004
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| In: |
Journal of psychology and theology
Year: 2004, Volume: 32, Issue: 3, Pages: 248-261 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Postmodernism liberates the integration of psychology and Christianity from the domination of modernism, but also leads to a vertiginous relativism. A movement beyond postmodernism seems essential. For Christians, such a movement might build upon the “future objectivity” of Friedrich Nietzsche's postmodern perspectivism. Writings of the French social theorist René Girard suggest how this “objectivity” might be assimilated within a Christian metanarrative about Truth. His theory more specifically implies that the Bible commands an epistemology of love that is non-authoritarian, critical, and integrative. Methods compatible with an epistemology of love have been developed within an ideological surround model of the relationship between psychology and religion. An epistemology of love supplies a metaperspective for seeing and then telling a coherent metanarrative about the challenges of integration after postmodernism. | ||
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