Critical Issues in the Dissociative Disorders Field: Six Perspectives from Religiously Sensitive Practitioners
This article is a compilation of responses to six questions concerning critical issues in the contemporary psychological and spiritual treatment of dissociative identity disorder (DID—formerly multiple personality disorder). The panel of respondents, most of whom are well known in the dissociative d...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Sage Publishing
2003
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| In: |
Journal of psychology and theology
Year: 2003, Volume: 31, Issue: 2, Pages: 113-128 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a This article is a compilation of responses to six questions concerning critical issues in the contemporary psychological and spiritual treatment of dissociative identity disorder (DID—formerly multiple personality disorder). The panel of respondents, most of whom are well known in the dissociative disorders field, is comprised of Elizabeth Bowman, M.D., Harry Carlson, M. Div., Christine Comstock, Ph.D., James G. Friesen, Ph.D., Jerry Mungadze, Ph.D., Christopher H. Rosik, Ph.D., and Carl Wilfrid, M. Div. An overview of the responses indicated that the panelists varied sharply in their willingness to consider exorcism as a therapeutic option. Even those who were willing to consider exorcism differed in their understanding of the clinical threshold that needs to be met before initiating such a spiritual intervention. Clinical neutrality and caution regarding the veracity of specific traumatic memory content was commonly urged. The church community was seen as an important potential resource for healing, despite its historically mixed record in ministering to DID sufferers. Perspectives on the future of the dissociative disorders field ranged from guarded optimism to overt pessimism. These responses highlight the divergence of opinion that can exist over controversial issues and suggests the need for continued dialogue between and among clergy and religiously oriented therapists. | ||
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