Response to “Restoring the Substance to the Soul of Psychology”: Clinical and Spiritual Development Applications
J. P. Moreland (1998) argues philosophically for rein-corporating the classical Christian concept of the soul as immaterial substance in order to resolve inadequacies of the psychoanalytic concept of the self. I suggest possible psychotherapy applications regarding empathy, respect, sensory pleasure...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Sage Publishing
1998
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Στο/Στη: |
Journal of psychology and theology
Έτος: 1998, Τόμος: 26, Τεύχος: 1, Σελίδες: 44-54 |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
Σύνοψη: | J. P. Moreland (1998) argues philosophically for rein-corporating the classical Christian concept of the soul as immaterial substance in order to resolve inadequacies of the psychoanalytic concept of the self. I suggest possible psychotherapy applications regarding empathy, respect, sensory pleasure/pain, psychotherapy goals, stages of spiritual development, and ultimate Christian human potential. I recommend study of saints and classical Christian writings on spiritual development and summarize Groeschel's (1983) model as an example. Reincorporating other classical Christian concepts such as heart, faith, spirit, and soul ordering may prove helpful. Historical and contemporary philosophers, theologians, and contemplatives may stimulate further applications. |
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ISSN: | 2328-1162 |
Περιλαμβάνει: | Enthalten in: Journal of psychology and theology
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Persistent identifiers: | DOI: 10.1177/009164719802600104 |