Narratives and Counseling, Part 2: From Stories of the past to Stories for the Future
After a summary of sources of power contained in narratives as proposed by Kilpatrick (1986), a case history of Christian narrative counseling is presented. Emphasis is on a narrative conclusion to the counseling process that focuses on the client's future. This future is understood as a story...
Autore principale: | |
---|---|
Tipo di documento: | Elettronico Articolo |
Lingua: | Inglese |
Verificare la disponibilità: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Pubblicazione: |
Sage Publishing
1992
|
In: |
Journal of psychology and theology
Anno: 1992, Volume: 20, Fascicolo: 1, Pagine: 20-27 |
Accesso online: |
Volltext (lizenzpflichtig) |
Edizione parallela: | Non elettronico
|
Riepilogo: | After a summary of sources of power contained in narratives as proposed by Kilpatrick (1986), a case history of Christian narrative counseling is presented. Emphasis is on a narrative conclusion to the counseling process that focuses on the client's future. This future is understood as a story constructed by the client in response to God's call: the working out of a vocation. The vocation story, interpreted in the framework of Northrop Frye's (1957) four narrative archetypes, is primarily a comedy or romance, not tragedy or irony. The therapist's role in a narrative ending to therapy is interpreted as similar to that of a coach. Narrative models in psychology are also identified as part of a major paradigm shift to a less positivistic psychology, one that is much more compatible with Christian Scripture than is the traditional scientific paradigm. |
---|---|
ISSN: | 2328-1162 |
Comprende: | Enthalten in: Journal of psychology and theology
|
Persistent identifiers: | DOI: 10.1177/009164719202000103 |