Narratives and Counseling, Part 2: From Stories of the past to Stories for the Future
After a summary of sources of power contained in narratives as proposed by Kilpatrick (1986), a case history of Christian narrative counseling is presented. Emphasis is on a narrative conclusion to the counseling process that focuses on the client's future. This future is understood as a story...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Sage Publishing
1992
|
| En: |
Journal of psychology and theology
Año: 1992, Volumen: 20, Número: 1, Páginas: 20-27 |
| Acceso en línea: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | No electrónico
|
| Sumario: | After a summary of sources of power contained in narratives as proposed by Kilpatrick (1986), a case history of Christian narrative counseling is presented. Emphasis is on a narrative conclusion to the counseling process that focuses on the client's future. This future is understood as a story constructed by the client in response to God's call: the working out of a vocation. The vocation story, interpreted in the framework of Northrop Frye's (1957) four narrative archetypes, is primarily a comedy or romance, not tragedy or irony. The therapist's role in a narrative ending to therapy is interpreted as similar to that of a coach. Narrative models in psychology are also identified as part of a major paradigm shift to a less positivistic psychology, one that is much more compatible with Christian Scripture than is the traditional scientific paradigm. |
|---|---|
| ISSN: | 2328-1162 |
| Obras secundarias: | Enthalten in: Journal of psychology and theology
|
| Persistent identifiers: | DOI: 10.1177/009164719202000103 |