Narratives and Counseling, Part 2: From Stories of the past to Stories for the Future
After a summary of sources of power contained in narratives as proposed by Kilpatrick (1986), a case history of Christian narrative counseling is presented. Emphasis is on a narrative conclusion to the counseling process that focuses on the client's future. This future is understood as a story...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Sage Publishing
1992
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| In: |
Journal of psychology and theology
Jahr: 1992, Band: 20, Heft: 1, Seiten: 20-27 |
| Online Zugang: |
Volltext (lizenzpflichtig) |
| Parallele Ausgabe: | Nicht-Elektronisch
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| Zusammenfassung: | After a summary of sources of power contained in narratives as proposed by Kilpatrick (1986), a case history of Christian narrative counseling is presented. Emphasis is on a narrative conclusion to the counseling process that focuses on the client's future. This future is understood as a story constructed by the client in response to God's call: the working out of a vocation. The vocation story, interpreted in the framework of Northrop Frye's (1957) four narrative archetypes, is primarily a comedy or romance, not tragedy or irony. The therapist's role in a narrative ending to therapy is interpreted as similar to that of a coach. Narrative models in psychology are also identified as part of a major paradigm shift to a less positivistic psychology, one that is much more compatible with Christian Scripture than is the traditional scientific paradigm. |
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| ISSN: | 2328-1162 |
| Enthält: | Enthalten in: Journal of psychology and theology
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| Persistent identifiers: | DOI: 10.1177/009164719202000103 |