Virgin Mary Apostola Apostolorum in Arabo-Coptic Apocryphal Texts under the Fatimids: The Case of the Lament of the Virgin and the Martyrdom of Pilate
The Virgin Mary has a prominent place in Coptic Literature, Liturgy and Theology. Scholars have already studied some aspects of Coptic Mariology, but Mariology in Arabo-Coptic literature is yet to be researched, especially in apocryphal and pseudepigraphic patristic works. In this paper I aim to hig...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brepols
2021
|
| In: |
Apocrypha
Year: 2021, Volume: 32, Pages: 203-230 |
| Standardized Subjects / Keyword chains: | B
Apocrypha
/ Arabic language
/ Coptic language
/ Maria, von Nazaret, Biblische Person
/ Fatimids 909-1171
|
| IxTheo Classification: | HC New Testament KAE Church history 900-1300; high Middle Ages NBJ Mariology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The Virgin Mary has a prominent place in Coptic Literature, Liturgy and Theology. Scholars have already studied some aspects of Coptic Mariology, but Mariology in Arabo-Coptic literature is yet to be researched, especially in apocryphal and pseudepigraphic patristic works. In this paper I aim to highlight this lacuna by examining the figure of the Virgin Mary in two Arabic apocryphal works - the Lament of the Virgin known also as the Arabic Gospel of Gamaliel and the Martyrdom of Pilate, written and redacted in Egypt during the 11th - 12th century, i.e., during the Islamic Fatimid dynasty. I will focus on the revival of the ancient tradition of Mary Apostola Apostolorum, according to which the Virgin was the first person to meet the risen Christ, and on the reasons behind this phenomenon. In fact, the important role that the Virgin Mary assumes in Arabic Christian apocryphal literature reflects the significant place she occupies in the Qurʾān and Islamic tradition, and therefore makes her the most appropriate figure to be used and instrumentalized as defender of Christian doctrines when Christians face difficult circumstances. She becomes the defender of the Christian faith against Islamic accusations of that period, i.e., the polemics against the resurrection of Christ. This paper, then, will bring to light, a new aspect of the veneration of Mary in mediaeval Egypt. | ||
| 520 | |a La Vierge Marie a une place importante dans la littérature, la liturgie et la théologie coptes. Les chercheurs ont déjà étudié certains aspects de la mariologie copte, mais la mariologie dans la littérature arabo-copte n’a pas encore fait l’objet de recherches, en particulier dans les écrits apocryphes et patristiques pseudépigraphes. Dans cet article, je mets en évidence cette lacune en examinant la figure de la Vierge Marie dans deux apocryphes arabes : la Lamentation de la Vierge, écrit connu aussi sous le titre Évangile arabe de Gamaliel, et le Martyre de Pilate - écrits en Égypte durant les xie-xiie siècles, c’està- dire pendant la dynastie fatimide. Je mettrai l’accent sur la reprise de l’ancienne tradition de Marie Apostola Apostolorum, selon laquelle la Vierge était la première personne à rencontrer le Christ ressuscité, et sur les raisons de ce phénomène. En effet, le rôle important que la Vierge Marie assume dans la littérature apocryphe chrétienne arabe reflète la place significative qu’elle occupe dans le Coran et dans la tradition islamique. Cela fait ainsi d’elle la figure la plus appropriée pour être utilisée comme défense des doctrines chrétiennes alors que les chrétiens font face à des difficultés. Elle devient la protectrice de la foi chrétienne contre les accusations islamiques de l’époque, à savoir les polémiques contre la résurrection du Christ. Cet article mettra ainsi en lumière un nouvel aspect de la vénération de Marie dans l’Égypte médiévale. | ||
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