Early classical authors on Jesus
"Margaret H. Williams examines how classical writers saw and portrayed Jesus, engaging with the fact that as the originator of a new (and still existing) world religion, Jesus of Nazareth, otherwise known as Christus (Christ), is an individual of indisputable historical significance. Williams s...
Main Author: | |
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Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
London New York Oxford New Delhi4pSydney
International Clark
2023
|
In: |
The reception of Jesus in the first three centuries (7)
Year: 2023 |
Series/Journal: | The reception of Jesus in the first three centuries
7 |
Standardized Subjects / Keyword chains: | B
Jesus Christus
/ Reception
/ History 1-300
|
IxTheo Classification: | KAB Church history 30-500; early Christianity |
Further subjects: | B
Jesus Christ
B Classical literature History and criticism |
Online Access: |
Table of Contents Blurb Literaturverzeichnis |
MARC
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109 | |a Williams, Margaret H. 1947- |a Williams, Margaret 1947- | ||
245 | 1 | 0 | |a Early classical authors on Jesus |c Margaret H. Williams |
264 | 1 | |a London |a New York |a Oxford |a New Delhi4pSydney |b T&T Clark |c 2023 | |
300 | |a xvi, 227 Seiten | ||
336 | |a Text |b txt |2 rdacontent | ||
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490 | 1 | |a The reception of Jesus in the first three centuries |v 7 | |
500 | |a Includes bibliographical references and index | ||
520 | |a "Margaret H. Williams examines how classical writers saw and portrayed Jesus, engaging with the fact that as the originator of a new (and still existing) world religion, Jesus of Nazareth, otherwise known as Christus (Christ), is an individual of indisputable historical significance. Williams shows how from the outset Jesus was a controversial figure. Contemporary Jews in the Roman province of Judaea tended either to adore or to abhor him. When indue course his fame spread throughout the wider Roman empire, reactions to him there among both Jews and non-Jews were no less divergent. Each of the early classical writers who makes mention of him, the historian Tacitus, the biographer Suetonius, the epistolographer Pliny and the satirist Lucian, takes a different view of him and presents him in a different way. Williams considers these different depictions and questions why these writers had such differing views of Jesus. To answer this question Williams examines not only to the different literary conventions by which each of these writers was bound but also to the social, cultural and religious contexts in which they operated"-- | ||
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600 | 1 | 0 | |a Jesus Christ |
650 | 0 | |a Classical literature |x History and criticism | |
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689 | 0 | 2 | |q z |2 gnd |a Geschichte 1-300 |
689 | 0 | |5 (DE-627) | |
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951 | |a BO | ||
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ELC | |b 1 | ||
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ORI | |a SA-MARC-ixtheoa001.raw | ||
STA | 0 | 0 | |a Reception,Reception,Impact,Afterlife |
STB | 0 | 0 | |a Réception <scientifique>,Réception <scientifique>,Influence intellectuelle,Influence intellectuelle,Influence intellectuelle (motif),Influence intellectuelle |
STC | 0 | 0 | |a Recepción,Recepción |
STD | 0 | 0 | |a Ricezione,Ricezione |
STE | 0 | 0 | |a 接受,接收 |
STF | 0 | 0 | |a 接受,接收 |
STG | 0 | 0 | |a Recepção,Recepção |
STH | 0 | 0 | |a Восприятие (мотив),Восприятие |
STI | 0 | 0 | |a Αποδοχή (μοτίβο),Αποδοχή |
SUB | |a BIB | ||
SYG | 0 | 0 | |a Yeshuʿa,Yeshua,Iesus Nazarenus Rex Iudaeorum,Iesu Keriso,Jẽzaus Kristaus,Jésus-Christ,Iēsus,ho Nazōraios,Gesù Cristo,Ješūʿa,Isus Hristos,Jisous Khristos,Jesú Krist,Iĩsa Chrtá,Jezus Chrystus,Jezus,Jeschua,Jesus,of Nazareth,Iesu Kristo,Chesus Christ,Jhesus Christus,Jésus,le Christ,Jesus,Nazarenus,Jésus,de Nazareth,Jesucristo,Jesus Christ,Jesuo Kristo,Jesusse Kristusse,Jesuse Kristuse,Jesuksen Kristuksen,Jesu Kristo,Jesus Kristus,Yasūʿ,Yeshu,Hisows K'ristos,Ieso K'riste,Iēsus Christos,Iisus Christos,ʿĪsā Ibn-Maryam,Christus,Jesus,von Nazareth,Jesus,von Nazaret,Cristo,Jesus,Ye su,Yesu,Ye, Su , Ješiša Krista,Gesù , Fortwirken,Nachwirkung,Nachleben,Wirkungsgeschichte,Aneignung |
TIM | |a 100000010101_100003001231 |b Geschichte 1-300 |