Triplex Via and the ‘Gap Problem’ with Cosmological Arguments
Aquinas’ five ways are often criticized because, unless further argumentation is supplied, their conclusion is not obviously identical to the God of classical theism. Such criticism overlooks the semantic and hermeneutic functions of natural theology. By fixing the referent for the word ‘God’, the f...
| Опубликовано в: : | New blackfriars |
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| Главный автор: | |
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Wiley-Blackwell
2022
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| В: |
New blackfriars
Год: 2022, Том: 103, Выпуск: 1106, Страницы: 536-553 |
| Другие ключевые слова: | B
Theology
B natural B Semantic B Functions B Triplex B Hermeneutic B via B Cosmological B ways B Five B problem B and B Of B Gap B arguments |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Не электронный вид
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| Итог: | Aquinas’ five ways are often criticized because, unless further argumentation is supplied, their conclusion is not obviously identical to the God of classical theism. Such criticism overlooks the semantic and hermeneutic functions of natural theology. By fixing the referent for the word ‘God’, the five ways allow the philosopher to provide an intelligible account of divinity. This knowledge of the cause through its effects follows the systematic structure of the triplex via (causation, negation, and eminence), a program that guides Aquinas’ account of divine attributes all the way through Summa Theologiae I qq.2-26 and Summa Contra Gentiles I. By following this rational itinerary the demonstrative power of the ways can be better assessed, looking at them not as an apologetic exercise, but as a first step in the seek for a deeper understanding of the divine source of Creation. |
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| ISSN: | 1741-2005 |
| Второстепенные работы: | Enthalten in: New blackfriars
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| Persistent identifiers: | DOI: 10.1111/nbfr.12727 |