The Past, Present, and Future of the Markan Community: A Socio-rhetorical Approach to the Gospel of Mark 14:51–52; 16:5–7
This article analyzes Mark 14:51–52 and 16:5–7, in which a young man (νεανίσκος) appears who is only mentioned in the Gospel of Mark, through a socio-rhetorical approach, and argues that the texts are self-descriptions of the Markan community. Mark 14:51a represents the ideal past of the Markan comm...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2022
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| In: |
The expository times
Year: 2022, Volume: 133, Issue: 9, Pages: 370-382 |
| Further subjects: | B
socio-rhetorical approach
B Mark 14:51–52; 16:5–7 B a young man B the Markan community |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This article analyzes Mark 14:51–52 and 16:5–7, in which a young man (νεανίσκος) appears who is only mentioned in the Gospel of Mark, through a socio-rhetorical approach, and argues that the texts are self-descriptions of the Markan community. Mark 14:51a represents the ideal past of the Markan community when a young man wears a blanket around his bare body and follows Jesus. Mark 14:51b–52 represents the present appearance of the Markan community in crisis when the young man abandons the blanket and flees from Jesus. Moreover, Mark 16:5–7 represents the hopeful future of the Markan community when the young man wears white and commands the women from the right of the place where Jesus lay. | ||
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