Creaturely Glory: Transimmanence and the Politics of Incarnation

The question of transcendence and its relation to immanence is not new in the history of philosophy, theology, and political theory. Two positions seem to demarcate post-metaphysical political thought on this issue. On the one hand, there is the radical view of transcendence, a hyper-transcendence t...

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Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Paipais, Vassilios (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
Φόρτωση...
Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Routledge, Taylor and Francis Group 2022
Στο/Στη: Political theology
Έτος: 2022, Τόμος: 23, Τεύχος: 3, Σελίδες: 184-200
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Agamben, Giorgio 1942- / Υπέρβαση (μοτίβο) / Ενσάρκωση του Ιησού
Σημειογραφίες IxTheo:KAJ Εκκλησιαστική Ιστορία 1914-, Σύγχρονη Εποχή
NBF Χριστολογία
VA Φιλοσοφία
Άλλες λέξεις-κλειδιά:B Incarnation
B Creaturely life
B Hypostasis
B Flesh
B Glory
B Agamben
Διαθέσιμο Online: Volltext (lizenzpflichtig)

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520 |a The question of transcendence and its relation to immanence is not new in the history of philosophy, theology, and political theory. Two positions seem to demarcate post-metaphysical political thought on this issue. On the one hand, there is the radical view of transcendence, a hyper-transcendence that is ever more beyond, unalloyed by any mundane thematization. On the other hand, there is the radical view of immanence emphasizing that we should put transcendence behind us and be content with a profaned immanent world. This paper explores how the Christian idea of incarnation, if approached as a transimmanent hypostatic modality that reveals how the radicalism of transcendence is realized in immanence, may offer insights into the syntagma “creaturely life”. Such a perspective is set against Agamben’s alternative elaboration of creaturely life as form-of-life. 
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