The coloniality of time in the global justice debate: de-centring Western linear temporality
Differences between, and struggles over, plural forms of time and temporal categories is a crucial yet underexplored aspect of debates about global justice. This article aims to reorient the global justice debate towards the question of time by, first of all, critically problematising the colonialit...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
2022
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| In: |
Journal of global ethics
Year: 2022, Volume: 18, Issue: 1, Pages: 100-117 |
| Further subjects: | B
relational theory
B Coloniality B African ubuntu thought B Time and temporality B Global Justice B feminist relational theory |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Differences between, and struggles over, plural forms of time and temporal categories is a crucial yet underexplored aspect of debates about global justice. This article aims to reorient the global justice debate towards the question of time by, first of all, critically problematising the coloniality of the Western temporal assumptions underlying the literature, and furthermore by stressing the need to account for the plurality of time. I argue that in the global justice debate, the implicitly racialised teleological narrative of linear time is particularly prevalent in the discourse on development as well as the debate on historical injustices. In order to avoid the epistemic violence resulting from the uncritical acceptance of Western temporal frameworks as universally valid, global normative theorising needs to move reflections on time to the centre of their considerations. This article suggests that relational theory offers pertinent resources for making sense of alternative ways of narrating, conceptualising, and experiencing temporality. The article encourages a conversation between Western and non-Western relational approaches, proposing the temporal dimension of feminist as well as African ubuntu thought as particularly promising starting points for contesting the epistemological privilege of analytic approaches dominating the global justice literature. | ||
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