Disrupting Disruptions: Charting and Challenging Notions of Gender in Philippine Feminist Theologizing
The growing discipline of feminist theology in Asia and in the world, which involves many Filipinas, entails an increasing attentiveness to gender diversity beyond heteronormative expectations and a broader sense of solidarity among women and others who have experienced exclusion due to gender. An a...
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2022
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| В: |
Feminist theology
Год: 2022, Том: 30, Выпуск: 3, Страницы: 332-352 |
| Индексация IxTheo: | FD Контекстуальное богословие KBM Азия NBE Антропология NCF Сексуальная этика |
| Другие ключевые слова: | B
theological methods
B Philippines B Babaylan B Gender B LGBTIQ+ B Feminist Theology |
| Online-ссылка: |
Volltext (lizenzpflichtig) |
| Итог: | The growing discipline of feminist theology in Asia and in the world, which involves many Filipinas, entails an increasing attentiveness to gender diversity beyond heteronormative expectations and a broader sense of solidarity among women and others who have experienced exclusion due to gender. An analysis of writings by Philippine feminist theologians Mary John Mananzan, Judette Gallares, and Agnes Brazal, using a threefold schema of “inclusion/addition,” “deconstruct and transform,” and “critique, reject, and start again,” reveals heteronormative gender assumptions and a pattern of moving beyond these. This shows that feminist theologizing is a very dynamic activity that adapts and responds to new ideas flexibly. One common theme that emerges out of feminist theologizing is the image of the babaylan, which provides an opportunity for greater solidarity with various gender identities as a vernacular resource and root metaphor. |
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| ISSN: | 1745-5189 |
| Второстепенные работы: | Enthalten in: Feminist theology
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| Persistent identifiers: | DOI: 10.1177/09667350221085162 |
