Becoming secular: Biographies of disenchantment, generational dynamics, and why they matter
Dans de nombreuses sociétés occidentales, le soutien aux politiques de sécularisation de la sphère publique ou de l’État semble souvent être le fait de populations majoritaires et sécularisées, considérées comme étant largement homogènes. Dans cet article, par contraste, je m’inspire du cas de la pr...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Sage
2022
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| In: |
Social compass
Year: 2022, Volume: 69, Issue: 2, Pages: 223-240 |
| Further subjects: | B
Spiritualité
B Spirituality B Secularization B Quebec B génération B Biography B Biographie B Sécularisation B Generations B Province |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Dans de nombreuses sociétés occidentales, le soutien aux politiques de sécularisation de la sphère publique ou de l’État semble souvent être le fait de populations majoritaires et sécularisées, considérées comme étant largement homogènes. Dans cet article, par contraste, je m’inspire du cas de la province canadienne du Québec pour montrer que, en tant qu’élément fondamental des conflits autour de la laïcité, l’activisme laïc émerge de dynamiques générationnelles particulières, notamment celles des « baby-boomers ». Mon principal argument est que si les expériences collectives des baby-boomers ont façonné leur perspective laïque, il existe une variété de trajectoires biographiques et d’engagements en matière de spiritualité que l’image publique de cette génération a tendance à cacher. L’article est basé sur des recherches biographiques et ethnographiques menées entre 2012 et 2018. | ||
| 520 | |a In many Western societies, support for policies concerning the secularization of the public sphere or the state often seems to be driven by secularized majority populations considered to be largely homogeneous. In this article, by contrast, I draw on the case of the Canadian province of Quebec to show that, as a fundamental element of conflicts over secularism, secularist activism emerges from particular generational dynamics, especially those of the so-called ‘baby boomers’. My main argument is that while the baby boomers’ collective experiences have shaped their secularist outlook, there are a variety of biographical trajectories and engagements with spirituality that the public image of this generation tends to hide. The article is based on biographical and ethnographic research carried out between 2012 and 2018. | ||
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