Post-Secular Art for a Post-Secular Age: Stational Installations of the Via Dolorosa in Western cities

Three installations of the “Stations of the Cross,” established as stational urban exhibitions across London, Washington, D.C., and New York in 2016, 2017, and 2018 (respectively), are the focus of this article, which examines the significance of the Via Dolorosa in Western culture and the role that...

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Библиографические подробности
Главный автор: Arad, Peninah 1967- (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Опубликовано: 2022
В: Material religion
Год: 2022, Том: 18, Выпуск: 2, Страницы: 203-227
Нормированные ключевые слова (последовательности):B Западный мир (мотив) / Крестный путь / Инсталляция (искусство) (Искусство (мотив)) / Постсекуляризм / Паломничество (мотив) / Топография (Искусство (мотив)) / История (мотив) 2016-2018
Индексация IxTheo:AF География религии
CE Христианское искусство
CH Христианство и общество
KAJ Новейшее время
KBA Западная Европа
KBQ Северная Америка
KCD Агиография
ZG Media studies; Digital media; Communication studies
Другие ключевые слова:B Pilgrimage
B Via Dolorosa
B Иерусалим (мотив)
B Christ’s Passion
B Way of the Cross
B sacred topography
B ritual of art-viewing
B post-secular art
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Описание
Итог:Three installations of the “Stations of the Cross,” established as stational urban exhibitions across London, Washington, D.C., and New York in 2016, 2017, and 2018 (respectively), are the focus of this article, which examines the significance of the Via Dolorosa in Western culture and the role that visual media embodying this sacred topography have played in pre-modern and contemporary Western societies. It studies the contemporary installations in relation to sixteenth-century trend of superimposing the Via Dolorosa upon Western towns, and shows that the contemporary installations used the paradigm of the fourteen stations to contextualize themes that are entirely unrelated to Jerusalem or the Gospels but are highly significant within twenty-first-century Western cultural discourse. It discusses the way in which these installations bridged the gap between religious and secular worldviews in a post-secular age, studying them as a form of post-secular art.
ISSN:1751-8342
Второстепенные работы:Enthalten in: Material religion
Persistent identifiers:DOI: 10.1080/17432200.2022.2045808