Det Andet, Det Samme og Den Historiske tekst
ABSTRACT: Which interpretive possibilities are associated with the study of historical texts? What is it that we hope to understand, and what is the real purpose of studying a dead religion? This includes a diachronic and a synchronous aspect: How do the historical and the comparative interact? Do w...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
2022
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| In: |
Religionsvidenskabeligt tidsskrift
Year: 2022, Volume: 74, Pages: 679-702 |
| Further subjects: | B
Interpretation of
B Discourse B Historiography B Genealogy B Habermas B Homer B De Certeau B Gadamer B Foucault |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a ABSTRACT: Which interpretive possibilities are associated with the study of historical texts? What is it that we hope to understand, and what is the real purpose of studying a dead religion? This includes a diachronic and a synchronous aspect: How do the historical and the comparative interact? Do we seek, without necessarily being aware of it, what we already know, in the historical text, or do we open ourselves up to the encounter with something foreign? The question also implies whether perception and language can be said to reflect each other, and not least which conditions the present sets for understanding the past. I take my point of departure in Foucault's understanding of history, involving related views of de Certeau, and set the archaeological and genealogical point of view against Gadamer's hermeneutic textual approach and Habermas' concept of rational reconstruction. The intention is to suggest a perspective that, firstly, acknowledges the necessity of interpretation and, secondly, allows the text's own Otherness to come to the fore. | ||
| 520 | |a RESUME: Hvilke fortolkningsmuligheder knytter sig til studiet af historiske tekster? Hvad er det, vi håber på at forstå, og hvad er det egentlige formål med at studere en død religion? Dette omfatter et diakront og et synkront aspekt: Hvordan spiller det historiske og det komparative sammen? Søger vi, uden nødvendigvis at være bevidste om det, det, vi allerede kender, i den historiske tekst, eller stiller vi os åbne for mødet med noget fremmed? Spørgsmålet implicerer, hvorvidt forestilling og sprog kan siges at afspejle hinanden, og ikke mindst hvilke betingelser nutiden sætter for en forståelse af fortiden. Jeg tager udgangspunktet i Foucaults historieforståelse, under inddragelse af beslægtede synspunkter hos de Certeau, og stiller den arkæologiske og genealogiske synsvinkel op over for Gadamers hermeneutiske tekst-tilgang og Habermas’ begreb om rationel rekonstruktion. Hensigten er at åbne for et perspektiv, der på den ene side vedkender sig fortolkningens nødvendighed og på den anden side tillader tekstens egen Andethed at komme til orde. | ||
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