Rabelais and Marguerite De Navarre on Sixteenth-Century Views of Clandestine Marriage
Scholars have wondered why Rabelais dedicated his Third Book (1546) to Marguerite de Navarre, since the book is filled with ridicule of women. In attempting to discover why Rabelais might have done this, the following essay suggests that he and Marguerite shared an interest in marriage, and in parti...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Sixteenth Century Journal Publishers, Inc.
2003
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| In: |
The sixteenth century journal
Year: 2003, Volume: 34, Issue: 2, Pages: 395-408 |
| Online Access: |
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| Parallel Edition: | Non-electronic
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| 520 | |a Scholars have wondered why Rabelais dedicated his Third Book (1546) to Marguerite de Navarre, since the book is filled with ridicule of women. In attempting to discover why Rabelais might have done this, the following essay suggests that he and Marguerite shared an interest in marriage, and in particular, they both opposed clandestine marriage, then under discussion by the Council of Trent. In exploring the treatment of clandestine marriage in the Third Book and the Heptaméron, it becomes evident that both authors were familiar with the apocryphal book of Tobit, a favorite of evangelical reformers who saw there justification for their own condemnation of such marriages. Rabelais in fact may be admitting shared reformist sentiments in his mysterious dedication to the Queen of Navarre. | ||
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