Heinrich Bullinger, the Covenant, and the Reformed Tradition in Retrospect

This paper is a response to the criticism of my interpretation of Heinrich Bullinger in Heinrich Bullinger and the Covenant: The Other Reformed Tradition (1980) and (coauthored with Charles S. McCoy) Fountainhead of Federalism (1991). Criticism has focused on four aspects of my interpretation: (1) t...

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Published in:The sixteenth century journal
Main Author: Baker, J. Wayne (Author)
Format: Electronic Article
Language:English
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Published: Sixteenth Century Journal Publishers, Inc. 1998
In: The sixteenth century journal
Year: 1998, Volume: 29, Issue: 2, Pages: 359-376
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Summary:This paper is a response to the criticism of my interpretation of Heinrich Bullinger in Heinrich Bullinger and the Covenant: The Other Reformed Tradition (1980) and (coauthored with Charles S. McCoy) Fountainhead of Federalism (1991). Criticism has focused on four aspects of my interpretation: (1) the centrality of the covenant in his thought, (2) whether his was a bilateral covenant, (3) whether he disagreed with Calvin on predestination, and (4) whether there were two Reformed traditions. After again carefully examining Bullinger's works-eight early manuscript writings; thirty published works from 1526 to 1574; and relevant correspondence-I generally reiterate my earlier position on these four issues: (1) the covenant was the leading pervasive conviction in Bullinger's theology, (2) it was a bilateral, conditional covenant, (3) he taught a moderate, single predestination in contrast to Calvin's double predestination, and (4) Bullinger's (Zurich) theology was the basis for the original Reformed tradition to which Calvin and the Calvinists presented a later alternative in the matter of the covenant and predestination.
ISSN:2326-0726
Contains:Enthalten in: The sixteenth century journal
Persistent identifiers:DOI: 10.2307/2544521