A Divine Apparition or Demonic Possession? Female Agency and Church Authority in Demonic Possession in Sixteenth-Century France
The article discusses the possession and exorcism of sixteen-year-old Nicole Obry (1565-1566). It offers a three-layer interpretation of the case and argues that a combination of psychological, political, and gender issues brought about the woman's possession. I first suggest that possession by...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Sixteenth Century Journal Publishers, Inc.
1996
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In: |
The sixteenth century journal
Year: 1996, Volume: 27, Issue: 4, Pages: 1039-1055 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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520 | |a The article discusses the possession and exorcism of sixteen-year-old Nicole Obry (1565-1566). It offers a three-layer interpretation of the case and argues that a combination of psychological, political, and gender issues brought about the woman's possession. I first suggest that possession by either good or evil spirits was a culturally recognized syndrome that allowed laypeople, mostly women, to express religious concern in a society that did not permit laywomen to address spiritual issues in more normative ways. Indeed, in her own perception prior to the clerical intervention, Nicole regarded herself as a visionary and not as a demoniac. The complexity of spirit possession as a psychological and psychopathological behavior also necessitates a personal (sub)conscious motivation, and I suggest that metaphors of penetration and possessions were directly related to Nicole's personal experiences and anxieties as a young woman. The social/cultural and the personal contexts are then connected to the religious tensions in early modern northern France. These events increased Nicole's personal anxieties and legitimated her initiative to address religious matters. | ||
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