Genesis 38 in Social and Historical Perspective
While many scholars still view the Judah-Tamar tale in Genesis 38 as a once-independent unit secondarily woven into the Joseph story (chs. 37-50), the relationship with its intertext in 2 Samuel 13 is more complicated. Questions remain regarding a possible direction of literary influence from one na...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Scholar's Press
2013
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| In: |
Journal of Biblical literature
Year: 2013, Volume: 132, Issue: 2, Pages: 209-227 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a While many scholars still view the Judah-Tamar tale in Genesis 38 as a once-independent unit secondarily woven into the Joseph story (chs. 37-50), the relationship with its intertext in 2 Samuel 13 is more complicated. Questions remain regarding a possible direction of literary influence from one narrative to the other, or whether both narratives independently drew from a common trove of tradition. The present study addresses this issue through a closer look at Genesis 38, evaluating its linguistic/sociolinguistic features, its tradition-historical and sociological presuppositions, and the symbolic/mythic valences running through the text. The author behind Genesis 38 drew from an authoritative agrarian mythology that also informed the composition of the narrative beginning in 2 Samuel 13 but cast this mythology in contradistinction to its function in that work. | ||
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