John Gill (1697-1771) and the Eternally Begotten Word of God
The Baptist pastor John Gill (1697-1771) believed the doctrine of eternal generation was vital to the Christian faith. While he firmly held to the doctrine of eternal generation, counting it as indispensable for grounding distinctions between the persons within the Godhead, he denied that the divine...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sciendo, De Gruyter
2022
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| In: |
Perichoresis
Year: 2022, Volume: 20, Issue: 1, Pages: 53-69 |
| IxTheo Classification: | KAH Church history 1648-1913; modern history KDG Free church NBC Doctrine of God |
| Further subjects: | B
Trinity
B Aseity B Eternal Generation B Logos B Communication |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The Baptist pastor John Gill (1697-1771) believed the doctrine of eternal generation was vital to the Christian faith. While he firmly held to the doctrine of eternal generation, counting it as indispensable for grounding distinctions between the persons within the Godhead, he denied that the divine essence is communicated in generation. Generation, for Gill, entailed only the begetting of persons, and spoke to the ordering and personal relations between the Trinitarian Persons. As the second Person, the Son is from the Father, but as God, he is of himself. This understanding of eternal generation flowed from Gill’s commitment to the aseity of all the divine Persons. According to Gill, each of the divine Persons fully possesses the essence without any communication of essence and without respect to their ordered subsistence. Each person equally, fully, and eternally partakes of the divine essence of himself. Gill’s affirmation of eternal generation was strengthened and elaborated by his understanding of the Son as the divine Word. Gill’s understanding of the Son as the divine Word incorporated the analogy of the mind, which was further understood by other Scriptural images and was further apprehended by the Son’s identification as Wisdom. Gill understood these analogies and names as mutually defining for understanding the nature of the Son of God. The central theological implications of this divine name, namely, the Son’s deity, eternality, and distinct personality, were all based on Gill’s reading of Scripture, most notably in the Gospel of John. | ||
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