The Kiss of the Kiss: Bernard of Clairvaux and Sarah Coakley on Desire
In God, Sexuality, and the Self: An Essay ‘On the Trinity’, Sarah Coakley rehabilitates desire as central to both divine and human ontology, and the reordering of desire as the key to human flourishing. Coakley presses a broad understanding of desire, against its Freudian reduction to sexual desire...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
2022
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| In: |
Ephemerides theologicae Lovanienses
Year: 2022, Volume: 98, Issue: 1, Pages: 41-62 |
| Standardized Subjects / Keyword chains: | B
Bernard, Clairvaux, Abt, Heiliger 1090-1153
/ Coakley, Sarah 1951-
/ Desire
/ God
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| IxTheo Classification: | CB Christian life; spirituality KAE Church history 900-1300; high Middle Ages KAJ Church history 1914-; recent history NBC Doctrine of God ZD Psychology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In God, Sexuality, and the Self: An Essay ‘On the Trinity’, Sarah Coakley rehabilitates desire as central to both divine and human ontology, and the reordering of desire as the key to human flourishing. Coakley presses a broad understanding of desire, against its Freudian reduction to sexual desire and against Anders Nygren’s sharp opposition between eros and agape. This paper brings Coakley’s work into dialogue with the work of Bernard of Clairvaux, drawing on his treatise On Loving God and his magnum opus Sermons on the Song of Songs. Bernard offers a nuanced understanding of desire and its reordering, underpinned by a realistic, yet optimistic, theological anthropology and a deeply scriptural, Trinitarian understanding the operation of the Holy Spirit in human life. For both Bernard and Coakley ascetic practice, especially prayer, underpins the transformation or reordering of desire, and helps guard against the misuse of the charismatic gifts of the Spirit. When graciously drawn into the life of God, desire is liberated from obsessive self-concern and reoriented toward loving concern for the other: God’s desire becomes our desire. | ||
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