Representation of ‘Fractured Memory Regime’ in the Context of Hasidic Pilgrimages to Uman
The main goal of this paper is to analyse how ‘memory regime’ (Kubik & Bernhard) could be researched on a local level, using the example of attitudes to Jewish history and Hasidic pilgrimages in Uman, Ukraine. What types of ‘mnemonic actors’ (Kubik & Bernhard) prevail in Uman? Which statemen...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Dublin Institute of Technology
2021
|
In: |
The international journal of religious tourism and pilgrimage
Year: 2021, Volume: 9, Issue: 4, Pages: 55-68 |
Standardized Subjects / Keyword chains: | B
Uman
/ Collective memory
/ Hassidism
/ Pilgrimage
|
IxTheo Classification: | AG Religious life; material religion BH Judaism KBK Europe (East) |
Further subjects: | B
‘fractured memory regime’
B ‘memory regime’ B Ukraine B Hasidic pilgrimages B Uman |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a The main goal of this paper is to analyse how ‘memory regime’ (Kubik & Bernhard) could be researched on a local level, using the example of attitudes to Jewish history and Hasidic pilgrimages in Uman, Ukraine. What types of ‘mnemonic actors’ (Kubik & Bernhard) prevail in Uman? Which statements about the contemporary Hasidic pilgrimages are supported by local inhabitants, and how do they reflect positions of the locals in the local memory field? This paper discusses some results of a quantitative survey on local cultural heritage conducted in the frame of the international EU-funded project ‘ReHerit’ in Uman in late 2018. Its results show integration of diverse and sometimes contradictory opinions in memory regime at the local level with the prevalence of ‘mnemonic warriors’ in the ‘fractured and contested memory regime’. The paper suggests that the Hasidic pilgrimage in the town shapes and reinforces existing narratives. At the same time, it offers a look at the emergence of ‘mnemonic pluralists’ and some prerequisites for ‘pillarized’ memory regime at a local level. | ||
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STA | 0 | 0 | |a Collective memory,Collective remembrance,Collective memory,Collective memory and literature,Hassidism,Hasidism,Chasidism,Pilgrimage,Pilgrimage,Place of pilgrimage,Pilgrimage place,Pilgrims and pilgrimages in art,Ukraine,Western Ukraine |
STB | 0 | 0 | |a Hassidisme,Hassidisme,Mémoire collective,Mémoire collective,Pèlerinage,Pèlerinage |
STC | 0 | 0 | |a Hasidismo,Hasidismo,Memoria colectiva,Memoria colectiva,Peregrinación,Peregrinación |
STD | 0 | 0 | |a Chassidismo,Chassidismo,Memoria collettiva,Memoria collettiva,Pellegrinaggio,Pellegrinaggio |
STE | 0 | 0 | |a 哈瑞迪犹太教,哈西德犹太人,哈西迪犹太教,朝圣,朝圣,朝圣之旅,朝圣之旅,集体回忆,集体记忆 |
STF | 0 | 0 | |a 哈瑞迪猶太教,哈西德猶太人,哈西迪猶太教,朝聖,朝聖,朝聖之旅,朝聖之旅,集體回憶,集體記憶 |
STG | 0 | 0 | |a Chassidismo,Chassidismo,Memória coletiva,Memória coletiva,Peregrinação,Peregrinação,Romaria (Motivo),Romaria |
STH | 0 | 0 | |a Коллективная память (мотив),Коллективная память,Паломничество (мотив),Паломничество,Хасидизм (мотив),Хасидизм |
STI | 0 | 0 | |a Προσκύνημα (μοτίβο),Προσκύνημα,Συλλογική μνήμη (μοτίβο),Συλλογική μνήμη,Χασιδισμός (μοτίβο),Χασιδισμός |
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SYE | 0 | 0 | |a Ukraine (depuis 1991/92),Ukraine (seit 1991/92),Ukraine (since 1991/92),Ukraine,Ukraine , Ukrainische SSR,Ukrajina,Ukraina,Ukraïna,Ukraina,Ukrajna , Umanʹ,Umań |
SYG | 0 | 0 | |a Umanʹ,Umań , Kollektive Erinnerung,Kulturelles Gedächtnis,Erinnerungskultur,Gedächtniskultur,Kollektive Erinnerung,Kulturelles Gedächtnis,Kollektive Erinnerung,Kulturelles Gedächtnis,Erinnerungskultur,Gedächtniskultur,Memorialkultur,Gedenkkultur , Hasidismus , Pilgerfahrt,Pilgerfahrt,Pilgerreise,Wallfahrtsort,Wallfahrten,Pilgerfahrt,Pilgerreise,Wallfahrtsort,Wallfahrten |