O oblubieńczym i rodzicielskim sensie ludzkiego ciała = On the Nuptial and Parental Meaning of the Body
The anthropological dualism characteristic of contemporary culture divides the human being into two distinct spheres: material and spiritual. As a result, it is almost impossible to talk meaningfully today about certain topics of fundamental importance: the body, sex, and sexuality. In his philosoph...
Subtitles: | On the Nuptial and Parental Meaning of the Body |
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Main Author: | |
Format: | Electronic Article |
Language: | Polish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
2022
|
In: |
Verbum vitae
Year: 2022, Volume: 40, Issue: 1, Pages: 85-98 |
Standardized Subjects / Keyword chains: | B
Johannes Paul, II., Pope 1920-2005
/ Sexuality
/ Anthropology
/ Fatherhood
/ Gender
/ Motherhood
/ Corporations
|
IxTheo Classification: | NBE Anthropology NCF Sexual ethics RG Pastoral care |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a The anthropological dualism characteristic of contemporary culture divides the human being into two distinct spheres: material and spiritual. As a result, it is almost impossible to talk meaningfully today about certain topics of fundamental importance: the body, sex, and sexuality. In his philosophical and theological anthropology, John Paul II challenged this error by creating the concept of the spousal and parental sense of the body. The present article is an attempt to apply this concept, key to the so-called "Theology of the Body" of John Paul II. Through critical reflection we can arrive at a broader understanding of fatherhood and motherhood, a way of thinking that breaks the bond between the biological origin of a child and the emotional, real bond formed with his or her parents. | ||
520 | |a Charakterystyczny dla współczesnej kultury dualizm antropologiczny, który rozdziela czło-wieka na dwie różne sfery: materialną i duchową, uniemożliwia rozmowę na fundamentalne dla współ-czesności tematy dotyczące ciała, płci, seksualności. W swojej filozoficznej i teologicznej antropologii Jan Paweł II zmierzył się z tym błędem, tworząc pojęcie sensu ciała, oblubieńczego i rodzicielskiego. Artykuł jest próbą zastosowania tego pojęcia, kluczowego dla tzw. „teologii ciała” Jana Pawła II, do kry-tycznej refleksji na temat rozszerzonego rozumienia ojcostwa i macierzyństwa, zrywającego więź pomię-dzy biologicznym pochodzeniem dziecka i emocjonalną, realną więzią z rodzicam. | ||
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