‘But this soil, I know!’: Materiality, Incarnation, and the Earthiness of Popular Belief and Practice

Taking its cue from the story of a Cretan peasant who was reluctant to let go of a handful of his native soil in order to enter heaven, this article begins by exploring ideas concerning the afterlife in which this world is contrasted with the world to come. It then proceeds to discuss how Christians...

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Bibliographic Details
Main Author: Ryan, Salvador (Author)
Format: Electronic Article
Language:English
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Published: Cambridge University Press 2022
In: New blackfriars
Year: 2022, Volume: 103, Issue: 1104, Pages: 206-219
Standardized Subjects / Keyword chains:B Ecological theology / Incarnation of Jesus Christ / Creation / Dualism
Further subjects:B Incarnation
B Materiality
B Creation
B Docetism
B Pilgrimage
B Dualism
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a Taking its cue from the story of a Cretan peasant who was reluctant to let go of a handful of his native soil in order to enter heaven, this article begins by exploring ideas concerning the afterlife in which this world is contrasted with the world to come. It then proceeds to discuss how Christians historically have frequently understood themselves to be in the world, but not of it; how dualistic tendencies have often pitted the soul against the body, and how such views have had an influence on how we understand the person of Christ, often preventing Christians from fully accepting the implications of the Incarnation. The article examines instances of a lingering docetic streak within Christianity, which lies uncomfortably with its central claim that God became fully human. Notwithstanding the difficulties some Christians may have with the idea of a fully human Jesus, there is also a very rich tradition within Christianity of bodily engagement with the material world, not only sacramentally, but also within many popular religious practices, including pilgrimage and relic veneration. Finally, the revival of interest in sacred natural sites, even in areas where church attendances continue to fall, is investigated. 
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