Herbert McCabe's Realism
This paper defends Herbert McCabe OP against anti-realist charges, particularly Francesca Murphy's extended criticisms of McCabe as a ‘Story Thomist’. McCabe stands accused of reading Thomas Aquinas, in part through Wittgenstein, such that concern for method and language displaces concern for G...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2022
|
| Dans: |
New blackfriars
Année: 2022, Volume: 103, Numéro: 1104, Pages: 294-308 |
| Sujets / Chaînes de mots-clés standardisés: | B
McCabe, Herbert 1926-2001
/ Wittgenstein, Ludwig 1889-1951
/ Philosophie du langage
/ Réalisme (Ontologie)
/ Thomisme
|
| Sujets non-standardisés: | B
Obedience
B Grammatical Thomism B Realism B Herbert McCabe B Wittgenstein |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
|
| Résumé: | This paper defends Herbert McCabe OP against anti-realist charges, particularly Francesca Murphy's extended criticisms of McCabe as a ‘Story Thomist’. McCabe stands accused of reading Thomas Aquinas, in part through Wittgenstein, such that concern for method and language displaces concern for God. Rather, McCabe's story is one of God raising up human beings so that their language and activities develop as they grow in divine life. Beginning with his account of religious obedience, I argue that McCabe is a realist sensitive to the journey of finite creatures towards the mystery of God. Developing in divine life is not primarily informational, but is an entering into the mystery of God so as to share in God's own self-knowledge, a knowledge that humans cannot claim to possess on their own terms. McCabe's Wittgensteinian-inflected Thomism embraces the real gift of divine self-knowledge and the ongoing development of human language and activities in receiving this gift. |
|---|---|
| ISSN: | 1741-2005 |
| Contient: | Enthalten in: New blackfriars
|
| Persistent identifiers: | DOI: 10.1111/nbfr.12733 |
