Vocation to Love: Supererogation in Aquinas
Thomas Aquinas’s account of religious vocation has been interpreted as involving a qualified duty, where ordinary people fall short of living up to the moral ideal of becoming a monk or nun. Such an account of religious vocation makes a hash of Aquinas’s thought and misses important aspects of his e...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Wiley-Blackwell
2022
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| In: |
International journal of systematic theology
Year: 2022, Volume: 24, Issue: 2, Pages: 156-172 |
| IxTheo Classification: | KAE Church history 900-1300; high Middle Ages NCA Ethics |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Thomas Aquinas’s account of religious vocation has been interpreted as involving a qualified duty, where ordinary people fall short of living up to the moral ideal of becoming a monk or nun. Such an account of religious vocation makes a hash of Aquinas’s thought and misses important aspects of his ethics. Aquinas holds that religious life is praiseworthy, but not morally required, because there are multiple sources of normativity. I conclude by proposing that, while elements of Aquinas’s notion of supererogation might be shared with other traditions in virtue ethics, his theological commitments are central to his notion of supererogation. | ||
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