Tokens of Presence: Second-Personal Presence and Baptistic Accounts of the Eucharist
This paper attempts to provide a bridge between the two predominant Baptistic accounts of divine presence in Eucharist, with the help of Eleonore Stump’s account of second-personal presence and theories of emergence. Predominantly understood in either Zwinglian (memorialist) or Reformed (instrumenta...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Sage Publishing
2022
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| Στο/Στη: |
Pro ecclesia
Έτος: 2022, Τόμος: 31, Τεύχος: 1, Σελίδες: 49-72 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Θεία Ευχαριστία <μοτίβο>
/ Βαπτιστές
/ Παρουσία του Θεού
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| Σημειογραφίες IxTheo: | KDD Ευαγγελική Εκκλησία KDG Ελεύθερη Εκκλησία ΝΒΡ Δόγμα των Μυστηρίων, Μυστήρια |
| Άλλες λέξεις-κλειδιά: | B
Baptist theology
B Communion B Lord’s supper B Emergence B Divine Presence B Eucharist |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
| Σύνοψη: | This paper attempts to provide a bridge between the two predominant Baptistic accounts of divine presence in Eucharist, with the help of Eleonore Stump’s account of second-personal presence and theories of emergence. Predominantly understood in either Zwinglian (memorialist) or Reformed (instrumentalist) categories, a dividing wall is erected with baptistic theology over the question of whether or not communion is strictly an act of human remembrance or involves divine presence in some form or fashion. After identifying three key problems with the memorialist account, this paper attempts to provide a middle way between the two views, arguing that the Spirit appropriates the bread and wine as tokens through which he communicates the thoughts, intentions, desires, and second-personal presence of Christ to the gathered body in order to strengthen the church's union with Christ. |
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| ISSN: | 2631-8334 |
| Περιλαμβάνει: | Enthalten in: Pro ecclesia
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| Persistent identifiers: | DOI: 10.1177/10638512211050938 |