Tokens of Presence: Second-Personal Presence and Baptistic Accounts of the Eucharist
This paper attempts to provide a bridge between the two predominant Baptistic accounts of divine presence in Eucharist, with the help of Eleonore Stump’s account of second-personal presence and theories of emergence. Predominantly understood in either Zwinglian (memorialist) or Reformed (instrumenta...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2022
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| In: |
Pro ecclesia
Year: 2022, Volume: 31, Issue: 1, Pages: 49-72 |
| Standardized Subjects / Keyword chains: | B
Lord's supper
/ Baptists
/ Presence of God
|
| IxTheo Classification: | KDD Protestant Church KDG Free church NBP Sacramentology; sacraments |
| Further subjects: | B
Baptist theology
B Communion B Lord’s supper B Emergence B Divine Presence B Eucharist |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | This paper attempts to provide a bridge between the two predominant Baptistic accounts of divine presence in Eucharist, with the help of Eleonore Stump’s account of second-personal presence and theories of emergence. Predominantly understood in either Zwinglian (memorialist) or Reformed (instrumentalist) categories, a dividing wall is erected with baptistic theology over the question of whether or not communion is strictly an act of human remembrance or involves divine presence in some form or fashion. After identifying three key problems with the memorialist account, this paper attempts to provide a middle way between the two views, arguing that the Spirit appropriates the bread and wine as tokens through which he communicates the thoughts, intentions, desires, and second-personal presence of Christ to the gathered body in order to strengthen the church's union with Christ. |
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| ISSN: | 2631-8334 |
| Contains: | Enthalten in: Pro ecclesia
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| Persistent identifiers: | DOI: 10.1177/10638512211050938 |