A Muslim-Christian Heterarchy in 12th-Century Cairo: Plural Perspectives on a Patriarch Visiting a Vizier

In 1103 C.E. the newly elected Coptic patriarch Abā Maqāra rode in a procession to the residence of the Fatimid vizier al-Afḍal in al-Qāhira, where a ceremonial reception took place. Both men represented entangled political groups of interest, and this moment can be taken as an equilibrium of power...

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Detalles Bibliográficos
Autor principal: Beinhauer-Köhler, Bärbel 1967- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2022
En: Numen
Año: 2022, Volumen: 69, Número: 2/3, Páginas: 163-184
(Cadenas de) Palabra clave estándar:B Kairo / Fatimidenreich, Visir / Iglesia copta / Diálogo interreligioso / Jerarquía / Heterarchie / Ordenamiento social
Clasificaciones IxTheo:AD Sociología de la religión
AF Geografía de la religión
AX Relaciones inter-religiosas
BJ Islam
CC Cristianismo ; Religión no cristiana ; Relaciones inter-religiosas
CG Cristianismo y política
KAE Edad Media Central
KBL Oriente Medio
KDF Iglesia ortodoxa 
Otras palabras clave:B Public Sphere
B Coptic Church
B heterarchy / hierarchy
B Political Discourse
B Urban Studies
B Muslim rule
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descripción
Sumario:In 1103 C.E. the newly elected Coptic patriarch Abā Maqāra rode in a procession to the residence of the Fatimid vizier al-Afḍal in al-Qāhira, where a ceremonial reception took place. Both men represented entangled political groups of interest, and this moment can be taken as an equilibrium of power between the city’s Muslims and Christians. At least, the main document about the event evokes this impression: being part of the official historiography of the Egyptian Coptic Orthodox Church, this text is an element of political negotiations and semantics too. Carole Crumley’s approach of a dynamic interplay between hierarchy and heterarchy can be a tool for better understanding this historic moment and for illuminating its complex sociocultural and spatial constructions. On the one hand, the Christians’ status was shaped by the strict ranking of the ḏimma-law. On the other hand, Cairo was like other urban settlements under Muslim rule: at least in some aspects an heir of the antique polis representing several groups of interest.
ISSN:1568-5276
Obras secundarias:Enthalten in: Numen
Persistent identifiers:DOI: 10.1163/15685276-12341651