Comparing Husserl's phenomenology and Chinese yogacara in a multicultural world: a journey beyond Orientalism

"While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cul...

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Bibliographic Details
Main Author: Li, Jingjing (Author)
Format: Electronic Book
Language:English
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WorldCat: WorldCat
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Published: London [England] Bloomsbury Academic 2022
In:Year: 2022
Edition:First edition
Further subjects:B Phenomenology
B Yogacara (Buddhism)
B Husserl, Edmund (1859-1938)
B Electronic books
B Buddhism and philosophy
Online Access: Volltext (doi)
Volltext (lizenzpflichtig)
Parallel Edition:Erscheint auch als: 9781350256941

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500 |a Includes bibliographical references and index 
505 8 0 |a List of Abbreviations & A Note on Usage and Conventions -- Prologue -- Part I: The Journey. 1. Overcoming Orientalism with Multiculturalism ; 2. Contextualizing Chinese Yogacara ; 3. Contextualizing Husserl's Phenomenology -- Part II: The Road. 4. Intentionality in Husserl's Phenomenology ; 5. Intentionality in Chinese Yogacara ; 6. Intentionality and Non-Conceptualism -- Part III: The Tracks. 7. Essence in Husserl's Phenomenology ; 8. Essence in Chinese Yogacara ; 9. Essence in Comparative Philosophy -- Part IV: The Destination. 10. The Gate of Practice ; 11. The Path towards Awakening ; 12. Revisiting the Process of Awakening -- Epilogue -- Bibliography -- Index. 
506 |a Abstract freely available; full-text restricted to individual document purchasers 
520 |a "While phenomenology and Yogacara Buddhism are both known for their investigations of consciousness, there exists a core tension between them: phenomenology affirms the existence of essence, whereas Yogacara Buddhism argues that everything is empty of essence (svabhava). How is constructive cultural exchange possible when traditions hold such contradictory views? Answering this question and positioning both philosophical traditions in their respective intellectual and linguistic contexts, Jingjing Li argues that what Edmund Husserl means by essence differs from what Chinese Yogacarins mean by svabhava, partly because Husserl problematises the substantialist understanding of essence in European philosophy. Furthermore, she reveals that Chinese Yogacara has developed an account of self-transformation, ethics and social ontology that renders it much more than simply a Buddhist version of Husserlian phenomenology. Detailing the process of finding a middle ground between the two traditions, this book demonstrates how both can survive and thrive together in order to overcome Orientalism."-- 
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SYA 0 0 |a Husserl, Edmund Gustav Albrecht,1859-1938,Husserl, Edmund G.,1859-1938,Husserl, E.,1859-1938,Huserl, E. G.,1859-1938,Gusserl', Ĕdmund,1859-1938,Chuserl, Edmund,1859-1938,Huserl, Edmund,1859-1938,Hūsirl, Idmūnd,1859-1938,Husai'er,1859-1938,Aidemengde-Husai'er,1859-1938,Husai'er, Aidemengde,1859-1938,Hutusāru, E.,1859-1938,Chuserl, Entmunt,1859-1938,Husŏl, Edŭmunt'ŭ,1859-1938,Huserl, Edmond,1859-1938,Husserl, Edmundo,1859-1938,Gusserlʹ, Ė.,1859-1938,Ai de meng de Hu sai er,1859-1938,Aidemengde-Husaier,1859-1938,Husaier, Aidemengde,1859-1938,Hu sai er,1859-1938,Husaier,1859-1938,E deu mun teu Hu seol,1859-1938,Hu seol, E deu mun teu,1859-1938