Take Me to (the Empty) Church?: Social Networks, Loneliness and Religious Attendance in Young Polish Adults During the COVID-19 Pandemic
A significant body of research supports the relationship between religious attendance, objective and subjective social networks characteristics, and mental well-being. This trajectory may be particularly important in the wake of the COVID-19 crisis. Thus, the current study examined the relationship...
| Authors: | ; ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Science + Business Media B. V.
2022
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| In: |
Journal of religion and health
Year: 2022, Volume: 61, Issue: 1, Pages: 722-740 |
| Further subjects: | B
Religious Attendance
B Social Networks B Loneliness |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a A significant body of research supports the relationship between religious attendance, objective and subjective social networks characteristics, and mental well-being. This trajectory may be particularly important in the wake of the COVID-19 crisis. Thus, the current study examined the relationship between religious attendance, social network characteristics, loneliness, and mental well-being in a sample of 564 young adults (aged 18-35 years) soon after the first COVID-19-related restrictions were imposed in Poland. In line with previous findings, both frequent (FAs) and infrequent religious attenders (IAs) reported more people in their social networks compared to non-attenders (NAs). Further analysis revealed full mediation of religious attendance (FAs vs. NAs) via social network size on loneliness and mental well-being. This pattern of results was still observed after the exclusion of worship-based affiliates from the social network score. A follow-up survey carried out one year later (N = 94) showed that all three groups of participants (FAs, IAs, and NAs) reported increased loneliness and decreased mental well-being. Taken together, these findings show that the influence of religious attendance on social functioning cannot be attributed solely to congregational relationships. | ||
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