Subversive habits: Black Catholic nuns in the long African American freedom struggle
In Subversive Habits, Shannen Dee Williams provides the first full history of Black Catholic nuns in the United States, hailing them as the forgotten prophets of Catholicism and democracy. Drawing on oral histories and previously sealed Church records, Williams demonstrates how master narratives of...
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| 109 | |a Williams, Shannen Dee |a Dee Williams, Shannen | ||
| 245 | 1 | 0 | |a Subversive habits |b Black Catholic nuns in the long African American freedom struggle |c Shannen Dee Williams |
| 264 | 1 | |a Durham |b Duke University Press |c [2022] | |
| 264 | 4 | |c ©2022 | |
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| 505 | 8 | 0 | |t Frontmatter |
| 505 | 8 | 0 | |t Contents |
| 505 | 8 | 0 | |t Abbreviations |
| 505 | 8 | 0 | |t Note on Terminology |
| 505 | 8 | 0 | |t Preface. Bearing Witness to a Silenced Past |
| 505 | 8 | 0 | |t Acknowledgments |
| 505 | 8 | 0 | |t Introduction. America’s Forgotten Black Freedom Fighters |
| 505 | 8 | 0 | |t 1. “Our Sole Wish Is to Do the Will of God” |
| 505 | 8 | 0 | |t 2. “Nothing Is Too Good for the Youth of Our Race” |
| 505 | 8 | 0 | |t 3. “Is the Order Catholic Enough?” |
| 505 | 8 | 0 | |t 4. “I Was Fired Up to Go to Selma” |
| 505 | 8 | 0 | |t 5. “Liberation Is Our First Priority” |
| 505 | 8 | 0 | |t 6. “No Schools, No Churches!” |
| 505 | 8 | 0 | |t 7. “The Future of the Black Catholic Nun Is Dubious” |
| 505 | 8 | 0 | |t Conclusion. “The Catholic Church Wouldn’t Be Catholic If It Wasn’t for Us” |
| 505 | 8 | 0 | |t Glossary |
| 505 | 8 | 0 | |t Notes |
| 505 | 8 | 0 | |t Bibliography |
| 505 | 8 | 0 | |t Index |
| 506 | 1 | |a Restricted Access |e Controlled Vocabulary for Access Rights |u http://purl.org/coar/access_right/c_16ec |f online access with authorization |2 star | |
| 520 | |a In Subversive Habits, Shannen Dee Williams provides the first full history of Black Catholic nuns in the United States, hailing them as the forgotten prophets of Catholicism and democracy. Drawing on oral histories and previously sealed Church records, Williams demonstrates how master narratives of women’s religious life and Catholic commitments to racial and gender justice fundamentally change when the lives and experiences of African American nuns are taken seriously. For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters—such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965—were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians. In the process, Williams calls attention to Catholic women’s religious life as a stronghold of white supremacy and racial segregation—and thus an important battleground in the long African American freedom struggle | ||
| 546 | |a In English | ||
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| 650 | 0 | |a Women in the Catholic Church |z United States |x History |y 20th century | |
| 650 | 4 | |a SOCIAL SCIENCE / Black Studies (Global) | |
| 652 | |a CG:CH:KBQ | ||
| 653 | |a 2022 Letitia Woods Brown Prize Winner | ||
| 653 | |a 2022 Publishers Weekly's Top Books in Religion | ||
| 653 | |a Association of Black Women Historians book awards | ||
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