William of Auvergne on the Dangers of Paradise: Biblical Exegesis between Natural Philosophy and Anti-Islamic Polemic
The Earthly Paradise was a favorite topic of medieval theologians, philosophers, poets, and artists. Drawn as much from the biblical paradisus voluptatis (Gen. 2:8–14) and hortus conclusus (Song of Sol. 4:12) as from Greek and Roman accounts of a locus amoenus, the general outlines of paradise were...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
2013
|
| In: |
Traditio
Year: 2013, Volume: 68, Pages: 233-258 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
| Summary: | The Earthly Paradise was a favorite topic of medieval theologians, philosophers, poets, and artists. Drawn as much from the biblical paradisus voluptatis (Gen. 2:8–14) and hortus conclusus (Song of Sol. 4:12) as from Greek and Roman accounts of a locus amoenus, the general outlines of paradise were well established by the patristic period: it is a garden or garden-like natural place, on Earth but set aside by God, perfect in every attribute, wholly uncorrupted, temperate in its climate, gently watered by rivers and fountains, ever fertile in its soil, rich in fruits and beasts of every kind; its inhabitants do not experience exertion, passion, illness, pain, or shame; in short, it is a place free of the consequences of sin. These attributes were frequently applied to both the Garden of Eden enjoyed by the first parents and the Heaven enjoyed by the blessed after death, so “paradise” could be understood in both terrestrial and celestial forms, overlapping spiritually and materially. |
|---|---|
| ISSN: | 2166-5508 |
| Contains: | Enthalten in: Traditio
|
| Persistent identifiers: | DOI: 10.1017/S0362152900001665 |