The Epistle of Merlin on the Popes: A New Source on the Late Medieval Notion of the Angel Pope
“Two angels shall lead him,” predicts The Prophecy of the True Emperor, offering signs by which the people will recognize a foreordained holy leader, sent to restore a divided, besieged, and weakened Christendom. Although this prophecy, which was translated from Greek into Latin in the second half o...
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Cambridge University Press
2010
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Traditio
Year: 2010, Volume: 65, Pages: 107-176 |
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| 520 | |a “Two angels shall lead him,” predicts The Prophecy of the True Emperor, offering signs by which the people will recognize a foreordained holy leader, sent to restore a divided, besieged, and weakened Christendom. Although this prophecy, which was translated from Greek into Latin in the second half of the thirteenth century, spoke only of an emperor, western Christians soon came to ignore or even change the word “emperor,” preferring to read the text as a prophecy concerning the papacy. The peculiar reception of that prophecy cannot be understood apart from a crucial conceptual development that occurred in Italy during the years surrounding the turn of the fourteenth century. Whereas many thirteenth-century hopes and fears of the future were expressed through the medium of prophetic writings, these texts mainly emphasized the influence of the emperor and other secular rulers on the future course of history, for better or for worse. However, the election of the hermit Peter of Murrone as Pope Celestine V in 1294 offered unprecedented hope — especially among groups of Spiritual Franciscans — that the papacy would become the vehicle of social, moral, and spiritual reform. So great the hope, so great the disillusionment, for Celestine stepped down a few months later. He was replaced and imprisoned by Boniface VIII (r. 1294–1303), who shared none of his predecessor's sympathy for the Spirituals or their ideals. In the wake of this turmoil was born a prophetic narrative according to which the papacy first had to be usurped by one or more wicked popes before finally being restored by a particularly virtuous one. The latter would be no ordinary pretender to the throne of Peter, subject to the political machinations of cardinals and barons, for he would be elected by divine providence and crowned by an angel (Fig. 1). Thus originated the concept of the angel pope, the pastor angelicus, which was to remain a powerful image of dissent and reform in the following centuries. | ||
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