Bonaventure's Theory of Resemblance

In what ways can two different things be alike? One way, which is perhaps the easiest to explain, involves the sharing of a common nature, or tertium quid, such that two different things are the same in a certain respect. For example, Socrates and Plato are alike in being human, cats and dogs are al...

Full description

Saved in:  
Bibliographic Details
Main Author: Reynolds, Philip L. 1950- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge University Press 2003
In: Traditio
Year: 2003, Volume: 58, Pages: 219-255
Online Access: Volltext (JSTOR)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

MARC

LEADER 00000caa a22000002 4500
001 1798039885
003 DE-627
005 20220408010353.0
007 cr uuu---uuuuu
008 220407s2003 xx |||||o 00| ||eng c
024 7 |a 10.1017/S0362152900003044  |2 doi 
035 |a (DE-627)1798039885 
035 |a (DE-599)KXP1798039885 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 1  |2 ssgn 
100 1 |e VerfasserIn  |0 (DE-588)121227480  |0 (DE-627)185851819  |0 (DE-576)292596588  |4 aut  |a Reynolds, Philip L.  |d 1950- 
109 |a Reynolds, Philip L. 1950-  |a Reynolds, Philip Lyndon 1950-  |a Lyndon-Reynolds, Philip 1950-  |a Lyndon Reynolds, Philip 1950- 
245 1 0 |a Bonaventure's Theory of Resemblance 
264 1 |c 2003 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a In what ways can two different things be alike? One way, which is perhaps the easiest to explain, involves the sharing of a common nature, or tertium quid, such that two different things are the same in a certain respect. For example, Socrates and Plato are alike in being human, cats and dogs are alike in being animals, and swans and snow are alike in being white. Scholastic theologians believed that no creature could be like God in this way, whether in this life or in the next. In a strict sense, in their view, God and creatures have nothing in common, for God has no accidental qualities to share and does not belong to any genus. 
773 0 8 |i Enthalten in  |t Traditio  |d Cambridge : Cambridge University Press, 1943  |g 58(2003), Seite 219-255  |h Online-Ressource  |w (DE-627)625423445  |w (DE-600)2551239-0  |w (DE-576)326863265  |x 2166-5508  |7 nnns 
773 1 8 |g volume:58  |g year:2003  |g pages:219-255 
856 |3 Volltext  |u http://www.jstor.org/stable/27832026  |x JSTOR 
856 4 0 |u https://doi.org/10.1017/S0362152900003044  |x Resolving-System  |z lizenzpflichtig  |3 Volltext 
856 4 0 |u https://www.cambridge.org/core/journals/traditio/article/bonaventures-theory-of-resemblance/235B4A44818328BE7D9633F235B80353  |x Verlag  |z lizenzpflichtig  |3 Volltext 
935 |a mteo 
951 |a AR 
ELC |a 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 4112921608 
LOK |0 003 DE-627 
LOK |0 004 1798039885 
LOK |0 005 20220407053607 
LOK |0 008 220407||||||||||||||||ger||||||| 
LOK |0 035   |a (DE-Tue135)IxTheo#2022-03-29#9A5A4476E4073EF2514303A80972C686F2996F52 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 866   |x JSTOR#http://www.jstor.org/stable/27832026 
LOK |0 935   |a ixzs  |a ixrk  |a zota 
ORI |a SA-MARC-ixtheoa001.raw