Habitus Revisited: A Reply to Cary Nederman
In a recent Traditio article, Cary J. Nederman has added another valuable study to the series of papers he has been publishing over the past few years. This body of work has the laudable goal of showing that, across the twelfth century, thinkers were taking an increasingly Aristotelian line in the f...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge University Press
1993
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| In: |
Traditio
Year: 1993, Volume: 48, Pages: 77-92 |
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| 520 | |a In a recent Traditio article, Cary J. Nederman has added another valuable study to the series of papers he has been publishing over the past few years. This body of work has the laudable goal of showing that, across the twelfth century, thinkers were taking an increasingly Aristotelian line in the fields of ethics and political theory, on the basis of ideas transmitted indirectly via works available in Latin well before the appearance of the integral Latin translations of the texts of the Stagirite deemed to have launched the “Aristotelian revolution” of the thirteenth century in these fields. Throughout this burgeoning oeuvre, Nederman has been quite successful in supporting his case for a more gradual and less cataclysmic reception of Aristotle in the Latin West than the standard accounts acknowledge. It is not the purpose of this paper to challenge that larger argument. Nonetheless, with respect to the Aristotelian doctrine of habitus on which Nederman focuses in his Traditio article, we would like to suggest that his analysis needs to be reconsidered. We offer the following pages as an amplificatio of his thesis, with the aim of adding nuance to it by bringing forward material that he omits. Our intention here is not so much to criticize Nederman's reading of the texts on habitus in the twelfth century that he does adduce, and certainly not to object to his larger project, but rather to indicate that there is more to the story, and so to refine his analysis in the hope of strengthening it. | ||
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