Remigian Commentaries on the ‘Consolation of Philosophy’ and Their Sources
The Consolation of Philosophy may have owed its popularity to its theme of the search for the summum bonum, the eternal verity beyond the vicissitudes of everyday life, a theme particularly appealing in a period of upheaval and danger such as the tenth and eleventh centuries. But it was much more th...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge University Press
1977
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| In: |
Traditio
Year: 1977, Volume: 33, Pages: 381-394 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The Consolation of Philosophy may have owed its popularity to its theme of the search for the summum bonum, the eternal verity beyond the vicissitudes of everyday life, a theme particularly appealing in a period of upheaval and danger such as the tenth and eleventh centuries. But it was much more than a work of conventional piety or Christian philosophy. It was essentially a classical work and its collection of verses in different metres, its mythological allusions and Neoplatonic cosmology, as well as its more Christian discussions of fate and free will, made it a key work in the intellectual ferment of the time. But it was a difficult work, requiring a critical apparatus of elucidation and explanation before its riches could be fully appreciated. This apparatus, in the form of glosses and scholia, necessarily had to draw upon a variety of sources. | ||
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