‘Judei nostri' and the Beginning of Capetian Legislation
The ordinances on the Jews of 1223 and 1230 are generally described as the beginning of effective general legislation by the Capetians, yet agreement on the constitutional importance of the ordinances has not produced agreement on their precise meaning and significance. On the one hand, historians s...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge University Press
1960
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| In: |
Traditio
Year: 1960, Volume: 16, Pages: 203-239 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The ordinances on the Jews of 1223 and 1230 are generally described as the beginning of effective general legislation by the Capetians, yet agreement on the constitutional importance of the ordinances has not produced agreement on their precise meaning and significance. On the one hand, historians such as Esmein, Viollet, Declareuil, Chénon, Perrot, Fawtier, and Olivier-Martin, who followed Flammermont and Luchaire's analysis of royal legislative power, have held that all the provisions of both the 1223 and the 1230 ordinance bound both those who had consented and those who had not, and were applicable throughout the kingdom. On the other hand, an older view stemming from Brussel and Petiet, followed hesitantly by Glasson, and most recently advanced by Petit-Dutaillis, has maintained that, although the 1230 ordinance was applicable in its entirety throughout the kingdom, the ordinance of 1223 either applied in its entirety only to those who had consented to it, or else contained only one provision applicable to those who had not sworn to observe it. This disagreement results partly from ambiguities in the texts, but it is also a result of a failure to set the ordinances in the context of their avowed purposes. | ||
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