Nicholas of Cusa's Idea of Wisdom
Like the Preacher, son of David, Nicholas of Cusa knew that wisdom excels folly as light excels darkness and he gave his heart to search it out. In phrases reminiscent of the classical definition of philosophy, the wisdom literature of the Old Testament, and medieval venery, he pictured his intellec...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge University Press
1957
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| In: |
Traditio
Year: 1957, Volume: 13, Pages: 345-368 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Like the Preacher, son of David, Nicholas of Cusa knew that wisdom excels folly as light excels darkness and he gave his heart to search it out. In phrases reminiscent of the classical definition of philosophy, the wisdom literature of the Old Testament, and medieval venery, he pictured his intellectual life as a venatio sapientiae and himself as a keen and pious hunter. Virtually all his important philosophical and theological works, from the De docta ignorantia of 1440 to the De venatione sapientiae of 1463, document the chase. Wisdom is the principal subject of the dialogues Idiota de sapientia. And when the Pseudo-Petrarch incorporated most of the first of these two dialogues in his De vera sapientia (put together around 1470 and printed in all the collected editions of Petrarch's works), his definition of wisdom was given added publicity and authority. | ||
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