Evil and maximal greatness

By defining God as a maximally great being Plantinga is able to devise an ontological argument which validly infers from the possibility of there being a God that there necessarily is a God. In this article I shall argue that Plantinga’s argument is not only question-begging, as several critics have...

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Détails bibliographiques
Auteur principal: Büttner, Kai Michael (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: 2022
Dans: International journal for philosophy of religion
Année: 2022, Volume: 91, Numéro: 2, Pages: 93-109
Sujets / Chaînes de mots-clés standardisés:B Plantinga, Alvin 1932- / Preuve ontologique de l’existence de Dieu / Modalité / Taille / Maximum / Critique / Le mal / Cercle vicieux (Philosophie)
Classifications IxTheo:AB Philosophie de la religion
NBC Dieu
VA Philosophie
Sujets non-standardisés:B Modal problem of evil
B Maximal greatness
B Modal ontological argument
B Plantinga
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:By defining God as a maximally great being Plantinga is able to devise an ontological argument which validly infers from the possibility of there being a God that there necessarily is a God. In this article I shall argue that Plantinga’s argument is not only question-begging, as several critics have complained, but circular in the strongest sense of the term. Based on reflections on the relation between the notions of coherence and possibility, I shall defend two arguments, previously proposed by Tooley (Mind 90:422–427, 1981) and Guleserian (Nous 17:221–238, 1983), against the existence of a maximally great being. The article concludes with some critical remarks on Plantinga’s rationale for conceiving God as such a being.
ISSN:1572-8684
Contient:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-021-09810-1