Evil and maximal greatness

By defining God as a maximally great being Plantinga is able to devise an ontological argument which validly infers from the possibility of there being a God that there necessarily is a God. In this article I shall argue that Plantinga’s argument is not only question-begging, as several critics have...

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Autor principal: Büttner, Kai Michael (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2022
Em: International journal for philosophy of religion
Ano: 2022, Volume: 91, Número: 2, Páginas: 93-109
(Cadeias de) Palavra- chave padrão:B Plantinga, Alvin 1932- / Prova ontológica da existência de Deus / Modalidade / Tamanho / Maximum / Crítica / O mal / Círculo vicioso (Filosofia)
Classificações IxTheo:AB Filosofia da religião
NBC Deus
VA Filosofia
Outras palavras-chave:B Modal problem of evil
B Maximal greatness
B Modal ontological argument
B Plantinga
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Descrição
Resumo:By defining God as a maximally great being Plantinga is able to devise an ontological argument which validly infers from the possibility of there being a God that there necessarily is a God. In this article I shall argue that Plantinga’s argument is not only question-begging, as several critics have complained, but circular in the strongest sense of the term. Based on reflections on the relation between the notions of coherence and possibility, I shall defend two arguments, previously proposed by Tooley (Mind 90:422–427, 1981) and Guleserian (Nous 17:221–238, 1983), against the existence of a maximally great being. The article concludes with some critical remarks on Plantinga’s rationale for conceiving God as such a being.
ISSN:1572-8684
Obras secundárias:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-021-09810-1