"Un ouvrage de l'Esprit": La pédagogie de la sainteté chez Marie Guyart de l'Incarnation
Through her clear, immediate and permanent experience of the Holy Spirit's action in her life, Marie Guyart of the Incarnation is a privileged witness to the " way of the Spirit", and her writings - just as inspired as her life - testify to the Holy Spirit's guidance at work. As...
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Format: | Electronic/Print Article |
Language: | French |
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Edizioni OCD
2021
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Teresianum
Year: 2021, Volume: 72, Issue: 2, Pages: 427-454 |
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520 | |a Through her clear, immediate and permanent experience of the Holy Spirit's action in her life, Marie Guyart of the Incarnation is a privileged witness to the " way of the Spirit", and her writings - just as inspired as her life - testify to the Holy Spirit's guidance at work. As her Jesuit contemporary, Claude Dablon, so aptly put it, her entire existence, was, in the fullest sense, a "work of the Spirit". Not only was Marie of the Incarnation conscious of being led by the Spirit, she also sought to correspond to the Spirit's guidance in her entire life. God's invitation to Marie went further still, and she was brought to share her experience of life in the Spirit through the transmission of the connatural knowledge she had gained - the "experimental science of love" as she calls it -, a further consequence of the Holy Spirit at work in her life. In an echo to the spiritual teaching of the Jesuit, Louis Lallemant, knowledge and surrender to the guidance of the Holy Spirit and his gifts - from within a movement toward conversion-correspondence - provide the essential basis for Marie of the Incarnation's pedagogy of holiness. | ||
520 | |a Marie Guyart de l'Incarnation est un "témoin" privilégié sur la "voie de l'Esprit" par son expérience claire, immédiate et permanente de l'action du Saint-Esprit dans sa vie, et ses écrits sont un témoignage, non moins inspiré, de la conduite de l'Esprit Saint. Toute son existence fut, au sens le plus fort du terme, "un ouvrage de l'Esprit", selon l'heureuse expression du jésuite Claude Dablon, son contemporain. Marie de l'Incarnation n'a pas été seulement consciente de la conduite de l'Esprit, elle a surtout cherché à y correspondre par toute sa vie. Mais l'invitation divine ne s’est pas arrêtée là, elle l'a conduite aussi au partage de son expérience de la vie dans l'Esprit, par la transmission de cette connaissance par connaturalité - la "science expérimentale d'amour" comme la nomme Marie Guyart - qui relève, elle aussi, de l'action de l'Esprit Saint. En écho à l'enseignement du maître spirituel jésuite Louis Lallemant, Marie de l'Incarnation a fait de la connaissance et de l'abandon à la conduite du Saint-Esprit et de ses dons - dans le dynamisme de la conversion-correspondance - la matière essentielle de sa pédagogie de la sainteté. | ||
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