In Defence of New Testament Satanologies: A Response to Farrar and Williams
Satan is a key figure in many New Testament books. The authors of these books build on hugely diverse Second Temple traditions and themes. A recurring trend in New Testament Satanology is to assume or argue for a monolithic image of Satan throughout the New Testament. This trend is seen, most recent...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2022
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| In: |
Journal for the study of the New Testament
Year: 2022, Volume: 44, Issue: 3, Pages: 435-451 |
| Standardized Subjects / Keyword chains: | B
Beelzebul, Demon
/ Devil
/ śaṭan
/ Bible. Markusevangelium 3,20-30
/ Temptation
/ Bible. Lukasevangelium 22
|
| IxTheo Classification: | HC New Testament KAB Church history 30-500; early Christianity |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Satan is a key figure in many New Testament books. The authors of these books build on hugely diverse Second Temple traditions and themes. A recurring trend in New Testament Satanology is to assume or argue for a monolithic image of Satan throughout the New Testament. This trend is seen, most recently, in Farrar and Williams’s (2016) argument for a distinct, coherent Satanology, published in this journal. Such a uniform New Testament Satanology is untenable: there is only evidence of New Testament Satanologies. Within the 27 books of the New Testament, and indeed within works of a single author, various – sometimes almost contradictory – Satanologies are evident. As such, the New Testament authors continue the Second Temple trend of diverse Satan traditions, and any examination of Satan should keep this front and centre. | ||
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